Explosion in Mukarji Court

Mukarji Block (R, S & T, Dec. 2014, Photo by Jacob Matthan)

In my first year in college (1960-19661) I was in Mukarji Block Room S2. Mr. Summerscale was our Block Tutor. 

He was a real gentleman and would regularly host us for a cup of tea and biscuits and discuss any problems he or we had. As he was also in charge of the Shakespeare Society, there were regular sessions where a few of the girls from Miranda House would come to his study and there were readings from Shakespeare plays.

I was not really into Shakespeare, but occasionally joined in as he called us to be part of the session. Tony Jaitly, a Cathedralite like me), twins, Roshan (who acted as Gandhi in the film) and former Indian Ambassadoir HE Aftab Seth and advertising producer Zaffar Hai are those I recall who used to be regular participants.

Kundan Singh was my gyp (all three years) and he would make sure we had sufficient snacks for all of us including plenty of  Sukhiya's barfis and samosas!

Transistor radios were forbidden in residence. Mr. Summerscale knew that I had a Short Wave radio and I would tune in to BBC World Service in the late evenings. 

He checked with my immediate neighbour (I think it was Ramani) if it disturbed him. He said it did not, so he let me keep it but advised me to use it with headphones! Occasionally he would drop on on sSaturday afternons to check the sports news. 

I do not think he took part in College sports but he did look like a cricketer!

In our second year, Rev. Luck, a Canadian pastor, who took over from Rev. Jarvis, was our Block Tutor. 

On the whole he was pleasant personality, but he did have a temper, as can be understood from this incident.

I had exchanged rooms with my friend Rajagopalan Narayan, so I was in Room S8, a room on the verandah side. I do  not know why Rajen wanted to change, but for me it was good. (My speculation is conveyed in an earlier blog entry!)

I closed the corridor door permanently and only used the verandah side door.

We had a habit of playing bridge late into the night outside my room on the verandah. Several guys used to come and watch and there was a lot of chit chat after every rubber.

One night we were unusually boisterous. Suddenly, Rev. Luck arrived from the garden side of the verandah. His face was flaming red. He stormed onto the verandah, and without saying a word took the entire pack of cards and ripped them apart dead centre into two halves and stormed off,

Not a word was said, but the message was quite clear. We had obviously disturbed his beauty sleep. 

We all dispersed, all mad at his behaviour.

The next day there was a lot of discussion as to how we should retaliate.

Some suggested flooding his room by connecting the garden hose and pushing it under the door. This idea seemed to excite everyone till I quickly shot it down.

I said it would be pointless as the one who would suffer would only be Kundan Singh who would have to clean  up the mess.

As I was the JCR President and I had the keys to the JCR, we decided that our bridge sessions in the night would be moved to the back room of the JCR. We could use it as late as we wanted. I got permission from Princi Sircar and Dean Rajpal, so was born the Bridge Club of our college. 

Regular players were the Rai twins, Suraj and Chandra, Tich Arun Agarwal, and Swaminathan Aiyar (Economic Times financial correspondent and younger brother of Mani Shankar Aiyar).

Ajay Verma, my bosom friend, when
he visited us in Oulu.

My regular partner was late Ajay Verma.

In the first ever JCR Bridge Tournament the finals was between the Rai twins and Ajay and myself. 

It was cliff hanger and it went to the last deal where Ajay and I bid 7 clubs and the Rai twins bid 7 spades, a quite unbelieveable bid that only the paranormal communication between the twins could call, and they made it!

Rev. Luck could, therefore, enjoy his beauty sleep!

KTWV Volume 15 Issue 4: Nandita Narain retires fromCollegeol

 

I studied in College between 1960 and 1963. Principal Sircar was the one who taught me Mathematics along with Professor Nagpal. 

Later Rhodes Scholar Ranjit Bhatia returned after his taking part in the Olympics and joined the Mathematics Department.

When I started Kooler Talk (Web Version) in 1996, I started to hear about a Maths teacher in college who was changing the scenario.

Later I watched her activity on Facebook and other local media as NDTV.

Each report I heard only made me more appreciative of her work.

Now, after a tumultuous career in our college and also in the University of Delhi, Nandita Narain is retiring.

Although I never had the opportunity to meet her personally, I held her in great respect as she always stood by her principles and also what our college stood for.

Her history has appeared in the media so it is not my intention to repeat what has been written about her.

I wait to see what she will do next as she is a firebrand and will not leave the scene quietly. 

Nandita will always stand up for the right against the wrong.

Well played Nandita.

You are always welcome to share your views on this platform as we respect you as alumni and as an  associate of our college. 

Au revoir Nandita, welcome back Nandita.

KTWV Volume 13 Issue 9: Meeting operational Costs

Two of my 19 Blogs

Now that Kooler Talk (Web Version) is back on line regularly, establishing 16 years of service to our alumni, I am now a pensioner and keeping this afloat with my pension is quite difficult. Thanks to so many of you, I was able to install a dedicated server.

I have just 3 ad places to offer on this page, two at the top and one at the bottom.

If any Stephanian would like to help support this Web Version and would be prepared to advertise to the 3000+ Stephanians who visit this site at every update, I would be most grateful.

This is not a broad general audience, but a very very limited one.

Anyone wanting to reach my broader readership can advertise in Jacob's Blog, which is a very popular site, should look at Annikki's and my larger community called The Findians

Proposals can be sent to me at jmatthana (at) gmail.com.

KTWV Volume 13 Issue 4: You guys are lazy

I have a fistful of requests asking what was special about my JCR Presidency. If you take the trouble go to Volume 1, you will get the answer. However, for you lazy guys, here is what I wrote in 1996:

"And now about the JCR - 1961-62. As I mentioned it was about the dullest thing in college. As soon as I got elected, we formed an action committee consisting mainly of second year students. (We had a couple of third year students on the Committee and one I remember was 62er Sarwar Lateef - I wonder where he has got to?) We prepared a plan. It was great but it looked expensive as the wants were a stereo gramaphone set, a better radio, lights and a new table tennis table, carrom boards, chess sets, card tables for bridge. It was my task to convince Principal Sircar and the Staff Member on the Committee Vice Principal Shanklin (if I remember his name correctly as I seem to remember a d at the end of his name).

Surprisingly, at the Sunday morning breakfast when I put the case to Principal Sircar, he understood the issue and organised the funds almost immediately. Even before the end of the first quarter we had a JCR with great equipment and even the Table Tennis competitions between the College and others were hosted in the JCR. We had a couple of very good players and I especially remember 62er Kishen Mubai in one dramatic encouter in a packed JCR.

Not satisfied with this level of success, the Committee then decided we would organise competitions for the residents. Chess, draughts, bridge and table tennis were held and were extremely successful. I reached to the final of the bridge competition with Ajay Verma as my partner, only to lose to the twins 63ers Suraj and Chander Rai (great squash players) on the very last hand with some superb bidding on their part - a virtually uncallable slam being bid and made despite some fantastic sacrifice bidding by Ajay and me. We are convinced that it was the telephathic communication by the twins at that stage which got the better of us as Ajay and I had played impeccable bridge the whole evening to see a grand slam, doubled, redoubled being made by Suraj taking an unbelieveable finesse of the 9 of spades.

These competitions, which lasted through the whole of the winter, really made the JCR popular. However, what really got us the support of the entire college was the organisation of the first ever JCR evening where the student talent in the college was used to put up an evening of music and drama. I do not remember the names of all the performers, but Principal Sircar and Dean Rajpal were amazed at the amount of talent we discovered in the college. Principal Sircar made sure that we had tea, samosas and barfis for all. We had a packed hall which cheered the entire performance. We even had some Miranda House girls turn up (although we had not intended it to be an open evening).

I do not know how many of these traditions have continued but already the next year we saw them dying as the Committee was taken over by a few who thought at the start of the year they would do something better than us, but finally did not do anything as they did not establish the correct rapport with the authorities.

The crux of the matter was to have good communication with the staff. That was possible because Principal Sircar was always open to suggestions and agreed in the students interest on most issues. In our dictionary I would describe him as a Montessorian - The Child is the Father of Man - and he showed that it was possible to have a happy environment for us students who were far from our homes. Many may disagree, but I think our second year in residence was one of the most active and pleasant ones that I can remember - and it was not due to me - I was only the figurehead of a group which was active enough to be successful."

KTWV 11 Issue 08: Passing away of Babloo Das

It is with great deal of sadness I have to inform you of the passing away of a young Stephanian, a former President of the college.

This is the information I received from the Southern Stephanian Alumni Group operating out of Bangalore:

We are sad to announce the passing away of Rajendra Das, known to many as Babloo, on 1 February 2010 at 3:42am in Bangalore . To celebrate his life, a memorial service will be held at the Indiranagar Methodist Church (13 main - 100 feet road crossing) on 6 February 2010 at 4pm. Kindly inform your friends and acquaintances who knew him.

Santona (Bulbul) : wife
Rajiv ( Gudu ) : son
Ishita Verma ( Baby ) : daughter
Dr. Shyam Verma : son-in-law
Sneha Das : daughter-in-law
Udit : grandson

Though I did not know Babloo, from what I have heard, he was a person dedicated to helping others in true Stephanian tradition.

We have conveyed our condolences to the family through the Southern Stephanian Group.

May his soul rest in peace.

KTWV 08 Issue 33: Open letter to the Indian President

Posted on my Jacob's Blog, the Delhi Stephanian Kooler Talk Blog and the Mumbai Cathedralite Seventh Heaven Blog.

This just reached me. It is an is an open letter to the President of India submitted through the Governor of Karnataka. It is from Dr. Sajan George, who is the President of the Global Council of Indian Christians.

There are three major reasons that I am publishing this letter on my blogs.

First and foremost is that my grandfather held the post of First Member of the Privy Council of the Mysore Maharajah, a post given to a Christian by a Hindu who valued the individual and his capabilities rather than which ethnic minority the person hailed from.

My grandfather was a person from what is now known as Kerala and was not a Mysorean. But all through the State of Mysore, this Keralite and Christian was known as Mysore Matthan. Even 30 years after his death respect, when I was living in Maddur in Mandya District, was shown to me just because I was his grandson!

Many Matthan's have served the State, Mysore and Karnataka, selflessly and have yet practiced their faith without fear. After retirement they have considered Karnataka as their home. They are sons of the soil of Karnataka.

The second reason I am publishing this letter is that around the middle it draws attention to the controversial action by the Officiating Principal of my alma mater, St, Stephen's College, Delhi, about the admission policy that was introduced this year.

The third reason is that Prof. Ajeet Mathur, a fellow Cathedralite and Stephanian, was in Oulu a couple of weeks ago and gave an interesting talk. He holds the position of Director of the Institute of Applied Manpower Research of the Planning Commission of India. His Research Group is working on the 9% growth that is presently being seen in India and the rapid expansion of educational facilities to meet this need. 30 new Universities, 7 new Indian Institute of Technologies and many hundreds of thousands of educational institutions of every level requires a huge input of highly skilled and talented people of every level.

What message will such actions, as are described in the letter below, become knowledge of people who intend to come to work in India?

Here I am entertaining requests from many tens of Finns wanting to go and work in India and from Finnish companies wanting to find opportunities to establish their operations all over the Indian sub-continent.

What answer will I give them when they ask me about conditions prevailing in India for them to work safely in their jobs or to run their companies?

I shudder to think of the consequences to our National Policy if those who play for short term political gain are allowed to carry on regardless.

To Her Excellency The President of India,
Rashtrapathi Bhavan,
New Delhi

Through the Governor of Karnataka,
Raj Bhavan,
Bangalore

Your Excellency:

We offer our respectful greetings and humble salutations, on behalf of the Christians of India, especially those who have suffered greatly on account of their religious faith. In this regard, we submit the following for your kind and benevolent attention:

We are gravely concerned about the escalating violence being perpetrated against Christians in the state of Karnataka for the past 20 months, and we have evidence to clearly link the same to the change in the government at the state level. In other words, after the BJP came into the coalition, there has been a climate of impunity for any acts of violence that are committed in the name of Hindutva. To place the facts and relevant documentation on record, we herewith submit a detailed report on attacks against Christians in Karnataka between Jan 28th and July 29th 2007 wherein it is clear from the facts that unprovoked attacks by communal elements have occurred inside homes and the places of worship of Christians, as people are praying and worshipping within the privacy of their homes and churches. Later, the police are pressurized to file cases against the victims. The hardest blow to the victims however is the inaction and neglect of our just grievances by the law-and -order machinery and the State. In fact, the police officials in several cases have said that they have received orders from the Dy. Chief Minister and the local (usually BJP MLA)on how to act. Therefore, the widespread attitude (though not universal) is that of treating Christians as second class citizens. We have failed in numerous peaceful efforts to get justice, namely redressal of the violation of our Constitutional and Fundamental freedom of Religion and Conscience. We now approach your kind self in the hope that you who are well known for your secular outlook, will certainly take steps to ensure that justice and the right to constitutional remedies, hitherto denied to the majority of the Christian victims of persecution, will be made available to them in a speedy and time-bound manner.
.
The Christian Rights Rally in Bangalore held on 22nd June 07' was the largest gathering so far of victims of religious persecution by the communal forces in India, from Kashmir to Kanyakumari, Gujarat to Orissa. Christians in Karnataka are observing Awareness Day on 22nd September 2007 to raise the awareness of the public against Christians in general and in Karnataka in particular and are converging on Bangalore to make their voice heard against the injustice meted out to them and share their experiences and agony and express solidarity with other victims of the extreme distress faced by the Christian community in India. They are joined by a number of persons from all walks of life, various Christian churches and groups including those from other faiths who came together to express solidarity and share their grief and sorrow.

Your Excellency, the Christian community - which continues to be a tiny 2.04% of this nation's population according to the 2001 Census data - has been at the forefront of service to the massive numbers of poor and needy in our country. Our patriotism and commitment to the nation has been tangibly expressed in the form of committed service to the deprived and disadvantaged sections of society in the fields of education, healthcare, and training in vocational services far in excess to our share in the population. A large section of the Christian community, including the cream of our young men and women have dedicated their lives to socially productive activities full-time. Even though they can easily choose to migrate to any country and enjoy a very good quality of life due to their qualifications, they choose to work in Indian running schools, hospitals, orphanages, leprosy rehabilitation centres, nursing schools, counselling centres, colleges which are known for their excellence, etc. Christians are among the largest groups intervening with people living with HIV/AIDS. They work among the poorest of the poor in remotest regions of the country, facing life-threats from the so-called "patriotic" Indians for their work, starting schools, spreading literacy and offering primary health care where state interventions are totally neglected or absent. Their inspiration is the life of Jesus Christ, known for spending his brief and youthful life on this earth in healing the sick, and reaching out to the disabled, the untouchables and the downtrodden those rejected by mainstream society, in preaching the "good news to the poor". His personal example continues to inspire people all over the world and down the ages to express their faith through service to fellow-human beings through a life dedicated to God's will.

Despite this track record of committed service to the Indian people, Christians are constantly referred to by their detractors as foreigners and as people having allegiance to forces outside the country. How long do we need to keep on proving our credentials as full citizens, peace-loving, law-abiding and committed to the advancement of the nation? When India was a nascent state, Christians showed their confidence in the Constitution and their trust in the mainstream by declining reservation in the seats in Parliament. This shows how well the Christian community consider themselves integrated into society. It is sad that the degeneration of the political climate has caused Christians in India to be isolated from the
mainstream by small, noisy, violent groups of communally divisive elements who attempt to damage the pluralism that has been the most abiding characteristic of Indian society for centuries, by bringing pressure on the police and the judicial system. These communal forces raise their voices and weapons against this tiny, dedicated, service-oriented and peace-loving community. They engineer increasingly violent and murderous attacks against not only the Christians themselves but also those whose hope for a better future is kindled by the compassionate service and love shown by these dedicated citizens of India: there are allegations that Christians "convert" those who they serve.

There are attempts to demonise the Christian community through allegations of force, fraud and inducement to convert - through offering services such as education or jobs. Laws aimed at "preventing conversion through force, fraud and inducement" have been passed in several states. But despite several decades of these laws existence, not a single case has ever been successfully prosecuted under these laws. What then is the reason for their existence except to serve as a threat to those who serve the poor? Some of the Christian service institutions in the country have been functioning for over a hundred years, but has the population in the surrounding areas converted enmasse? To the contrary, every year, 8 million students come out of the portals of Christian institutions. Can anyone prove that even 0.001 % of this group has "converted" as a result of indoctrination? Then what is the motivation for these false claims?

We assert that the real reason is that these vested interests and their children, community and class actually welcome and enjoy the services provided by the well-established and older Christian educational and health institutions located in cities and towns. But they do not want availability of these facilities to the poor and disadvantaged in rural and tribal areas. As long as some welfare and charity work is done there is no problem, but when hitherto voiceless and powerless sections of Indian society begin to get education and a socially empowered self-image there is a huge reaction. Witness the outcry against the management of St. Stephen's College, Delhi, for announcing reservations in seats to some of the disadvantaged sections of society, something well within their constitutional rights. The progress of the subaltern groups is not tolerated by those who have enjoyed the fruits of the economic, social and political marginalization of the subaltern groups in India. There is fear that if these groups, hitherto marginalised, become educated and aware, the access of the elites to power, their social and economic status will be eroded. Therefore, they mislead young and gullible sections from the subaltern groups to attack the defenceless Christians, while keeping themselves free of the taint of violence.

In the wake of the recent exposure of these manipulations a violence in the electronic media, who gave publicity to violence against Christian workers, these groups are attempting a damage control exercise. But the nation has now woken up to the grim reality of the extreme, brutal and widespread violence against the Christian community all over the country which has so far been successfully kept from the public by a mostly (though not entirely) complaisant media. Several Christian groups have attempted to highlight these attacks with very little response. However, we must mention that in some cases the National Human Rights Commission and the National Commission for Minorities have responded positively and taken steps to ensure that the matters were enquired into. Justice delivery, however has been slow if not totally absent in most cases.

Also complicit in the "invisibilisation" of these outrages are some lower-level functionaries in the police and judiciary who have often abused their positions to harass and deny Christians their constitutional rights, and support the anti-social and unconstitutional excesses of the Sangh Parivar activists. Even cases of murder of Christian pastors and workers have not been investigated. Due to their own ideological learning towards the communalists most cases the police refuses to file an FIR or take up the matter with any enthusiasm. It goes without saying that these officials would not get away with these actions if it were not for the patronage of politicians allied with the BJP and Sangh organizations.

In view of the above facts, we therefore humbly request your Excellency

1. to call for an independent investigation into the atrocities against the Christian minorities in India, and especially in Karnataka in the recent past, by a specially empowered group in a speedy and time-bound manner. GCIC pledges its support to such an enquiry.


2. To enquire into the reason for the blatant discrimination by the State law-and-order machinery and the judiciary in the matter of incidents against Christians, and their support to the unconstitutional activities and antisocial behavior of persons against the Christians.


3. In cases where undue delay in investigations are established, to fix responsibility at the appropriate level and take punitive administrative and criminal action against those responsible.


4. Baseless reports against the Christians and Christian institutions in the vernacular media have fuelled hate crimes against the Christians in several states, notably Karnataka, Madhya Pradesh, Andhra Pradesh, Rajasthan, Orissa, Maharashtra, and Gujarat.


5. Specifically, we want to bring to your notice that there has been a rape of an 8-year old girl, a daughter of an impoverished Dalit worker in Bidar for her religious identity. F.I.R 100/07 in Nenyara Police station Bidar District, Karnataka state, has been registered and we have brought the matter to the notice of the National Human Rights Commission and National Commission for Women.


6. Finally, Your Excellency, we humbly call upon your kind self to exercise your Constitutional Authority and repeal the 1950 Presidential Ordinance which has denied the Constitutional Rights of Christians of Dalit Descent.
   
   Through this one action, you will create history by righting the historical wrongs against a deprived and oppressed section of Indian Society and earn the immense gratitude of millions.

We remain,

Yours faithfully,

Dr. Sajan George, President, Global Council Of Indian Christians

Let us be clear, it is not the common folk of Karnataka who are following this route, but, as usual, those who are lobbying for power.

I am grateful to John Dayal for drawing my attention to this letter and the issues that it highlights.

KTWV01-Issue 3: Bloated Head

Hi Web-surfing Stephanians,

Here is Some Late Late News for Stephanians in the New York Area:

Date: Sun, 19 May 1996 16:05:03 -0400 (EDT)
From: Sreenath Sreenivasan (email supplied)
Subject: FYI... Stephanians in New York

You are invited to the launch of STEPHANIANS IN NEW YORK
-A monthly gathering of former students of St. Stephen's College, Delhi
Wednesday, June 12, 1996, 6:30 pm-8:30 pm
Lancer's Restaurant / 230 E. 44th St (btwn 2nd &3rd) in Manhattan
Complimentary appetizers, cash bar
Come have a drink and catch up... Please spread the word...
Questions? Comments? RSVP? Sree 212-854-5979; ss221@columbia.edu
As Indian weddings cards would say...
With compliments of:
The '70s
Ramu Damodaran, Amitav Ghosh, Sunil "Mankind" Khanna, Padma Rao, Kanwar Singh, Shashi Tharoor
The '80s &'90s
Alok Kumar Jha, Rajiv Kamilla, Nandini Sikand, Sreenath Sreenivasan)

In this issue I want to show you how large a bloated head I have!

When I joined college in 1960 the JCR was dead as a doornail. A new building with dusty green curtains, a sleepy chowkidar called Sahib Singh, but no action. After the Miss Fresher contest it was not worth visiting. All we had was a very old radio on which it was difficult to even pick up All India Radio, Delhi, and a couple of draught boards. Many of us used crystal radio sets (those were the days - I wonder if I could make one of those now!) in our rooms rather than listen to that lousy one in the JCR!

As a first year student from out of Delhi, it was really boring in the college in the evenings, and especially during the weekends. During the year, some of us in Mukarji East (there was no Mukarji West then) decided that we would take charge of the JCR in the following year. We decided that we would to put up a candidate for the JCR Presidency. (Pardon my memory. The correction of Mukerjee North and South to Mukarji East and West was kindly pointed out - quickly, by Shreyas Bordia whose father and uncle were also Stephanians)

Even before the end of the first year, because I had fairly close links with Principal Sircar and Dean Rajpal, as I used to go to St. James Church at Kashmiri Gate and have breakfast with the Principal every Sunday morning, the lot fell on me to stand for the Presidency. The idea was to use my good contact with the hierarchy to get some things done for the students. It was a tactical plan and proposed, if I am not wrong by shrewd Rathikant Basu, then a second year student of Economics and also a Mukarji Court tenant.

No second year student had ever been President of the JCR before. Many of our group felt it was worth attempting as our strategy was to promote the concept that not having the study pressure of a final year student, a second year student was likely to spend more time making the JCR an interesting place.

When I returned to college for the 1961-62 year, it meant that I had have to forgo ragging freshers as I had to be nice to get their vote. (I only ragged one guy who was escaping ragging by claiming to know me personally - whereas I had never met him before in my life.)

I was fortunate to have a solid supporter in my cousin, a fresher, 64er Mammen Mathew, now the Chief Editor of the Malayala Manorama. He, and a group of his friends became my core vote catchers amongst the freshers.

I also had a cousin, 62er Peter Philip, known as Tubby, in the third year. Tubby did his Economics from college, proceeded to Cambridge to get his Masters and then got his Doctorate in Economics from Stanford. He is presently the Managing Director of India Coffee and Tea Distributing Company in Bombay (known to Mumbaites as Philips Coffee and Tea) and he also heads the plastics metallisation plant in Aurangabad, amongst his many industrial activities. So I had a good activator amongst the third year students.

Unlike Dosco-ites and other northern public school students, there were not many from my old school in Stephens, but IAS Tony Jaitly was very much there amongst the MA crowd to canvas votes for me. 63er Sujeet Bhattacharaya, son of then Governor of Reserve bank of India, and my classmate from Cathedral School, Bombay, was also there to support me.

Being of rather happy-go-lucky constitution I was fairly solid among the second year residents.

If I remember correctly, my opponents were Harsh Tankha, a Physics Honours student of the final year and Gulshan Dua, a first year MA student. Both of these were extremely confident that no second year student was going to land up as President of the JCR.

I won this contest easily thanks to the untiring efforts, not only of those named above but a solid group of my election workers which spanned the entire cross-section of years and communities in the college. They included 63er Ravi Batra (I am still trying to decipher whether it is the same Ravi Batra of the Great Depression fame - he certainly looks a twin of my friend from Assansol with his bushy eyebrows), Pondicherry-product French speaking 63er Ajay Verma (great basketball player), East African 62er Niranjan Desai (now probably an Ambassador in the Indian Foreign Service somewhere), 63er Arun (Tich) Agarwal (the Managing Director of MAS, Delhi), tennis star 63er Rajagopal Narayanan, 63er Abe Tharakan (now CEO of the largest sea food exporter in India), 62er Rathikant Basu (who I think is now in some senior IAS post in Delhi), Physics Honours student 63er R. Badrinath who received a Padma Shree for the way he handled the refugees at the time of the Bangla Desh war, Keraltes 63er Ajeet Ninan, 63er George Verghese, 62er Ranjeet Jacob and artist 62er Prakash Joseph, 64er Azhar Siddique (probably managing a five star hotel in the Middle East after his days as the head of Oberoi Towers in Bombay), 64er Ramu Katakam, now a great architect, (whose dad was the last man to report to the Prime Minister Indira Gandhi every night as head of Indian intelligence), Suresh Mehra (a very successful garment exporter now operating from Hyderabad, to name just a few. I also had a few very good supporters from the MA final crowd as 62er Lalit Mohan, 62er Kamalesh Sharma and 62er Chinmoy Banerjee, as they had been close with my brother who had finished at college just before I joined.

I learnt then how it was to organise and win an election, and in the next issue I hope to tell you what we accomplished in that year to make the JCR a wonderful and lively place during the remainder of our time in the college. I wonder how many of the traditions we started still survive.

Thanks to all of you who wrote in after Issue 2. May I remind you once again to register in the official Indian Alumni Register, both in the Stephanian and Delhi University sections - details of which can be obtained from our Archives of the Letters to the Editor.

If you feel that these issues are too brief, please let me know, as I have lots of material. I hope some of you will start to send in your stuff as well. I am hoping with these regular yarns from the past I will bridge the generation gap as you may recognise many of the personalities mentioned - some may even be your dads, and if so, I would certainly like to know. Since we were not co-educational then, I am afraid I cannot claim knowledge of any of your moms!

Yours sincerely

JACOB MATTHAN
Oulu, Finland
BSc 1960-1963
JCR President 1961-1962
Mukerjee Block S-8 (1960-1963)
Gyp: Kundan Singh - a great guy who helped us out in every way possible from jumping gates to fixing the late night register!!

KTWV01-Issue 1: What is Kooler Talk?

Hello Web Surfing Stephanians,

First question First

What is Kooler Talk?

Kooler Talk was a college rag which was started in the early sixties by such illustrious names as 62er Sarwar Lateef (of Economist fame and he was then a correspondent with one of the major Indian newspapers), 62er Prakash Joseph (a superb cartoonist and the last I heard was busy marketing Indian textiles somewhere in the US), 63er Montek Singh Alhuwalia (Rhodes scholar and now Indian Finance Secretary spearheading the liberalisation programme) amongst others.

It was named after what took place every night at the Blacksmith, where us "studious hard-working" souls, usually having a rest from our intensive bridge rubbers, would assemble to discuss everything under the sun but studies.

Kooler Talk was a great hit. After I left college in 1963 I do not know whether it continued, and if so, for how long.

I, along with two colleagues, did a couple of pieces for Kooler Talk including one exposure of the misappropriation of some Aid material.

Our trio was called the Heap Gang - Big Heap, Middle Heap and Little Heap. Little Heap was none other than 62er Niranjan Desai, an East African student who later took up Indian nationality and is probably a First Secreatry or Ambassador somewhere by now. Middle Heap was 63er Ajay Verma who joined the Indian Army, survived a war with Pakistan by the luck of a cigarette, worked with Bata Shoe Company and then emigrated to Denmark without a penny in his pocket, married a nice Danish girl, had a couple of lovely children, and last I heard had an Indian Boutique somewhere in Malmo in Sweden. Of course, Big Heap, was me, Jacob Matthanand over the course of the next few issues I hope you will get some idea of life in college, as I saw it, during the early sixties when I was there.

What I would like to offer here is a page for other Stephanians to share the experiences of their years, so that others can enjoy and see how the college grew or shrank, as many do not know much of what has happened once they left their alma mater.

I must especially thank 91er Krishna Kumar (Alumini list) for maintaining the Alumini list, which I discovered while web surfing, and if you have not registered, I suggest that you go to his site and register immediately.

Do let me know how you would like this page to develop and I shall try my best, as I am not a net wizard youngster, compared with most of you and do not have the youthful experience to do anything very complicated on the computer. I am a Mac addict and as a result prepare my web pages without knowing anything very much about scripting. We have great Mac tools with which we just type up a file in a text processor and just drop that file onto a program, and hey presto - the web page is ready. As the text processor does not have a built in spell checker, you may rather frequently come across spelling mistakes - for which I ask to be excused!

Some of the items that I wll cover from the period 1960 to 1963, is the JCR Presidency, the first JCR Evening, the introduction of various competitions in the JCR, the Miss Fresher contests, ragging, stories about the Principal, Dean, some staff members, some students - especially those who are well known characters today, etc. Lot of hard gossip in the usual Stephanian style as I can muster after a period of 33 years in the outside world! And hopefully, plenty of PJs.

Regards

JACOB MATTHAN
Oulu, Finland